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Letter, 1914
Discusses peasants working hard on a rice farm, paying their wages, and being hopeful for a good crop; the writer mentions that he is not aware of a Najaf peasant's salary, and he asks the addressee to send him a copy of the salary contract.
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Settlement of Haji Nasr Allah Tajir and Shaykh Ghulam Riza with Mashhadi Mahdi, 1920
Settlement of Haji Nasr Allah Tajir [the merchant], on behalf of his permanent wife (daughter of the late Haji Ghulam Husayn Razzaz [the rice dealer]), and Shaykh Ghulam Riza, son of the late Muhammad Kazim Tajir Qannadi [baker of sweets], on behalf of his sister (wife of Haji Abu al-Qasim ‘Alaqah-band [the silk dealer]) and his other sister (wife of Mulla Zayn al-‘Abidin), with Mashhadi Mahdi, son of the late Mashhadi ‘Ali Zari‘ [the farmer], for four years, over the arable lands located on the outskirts of the Baghshah Gate of Shiraz, for fifty tumans and twenty mans [unit of weight] of...
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Suffragette's hunger strike in Manchester prison, 1909
A woman had made a barrier to stop the guards from force-feeding her, but after one hour of pouring water, the guards broke in
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News from Damavand, 1909
News regarding elections and the meat company
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Telegram and letter from Mirza ʻAli to Haj Muhammad Husayn, 1922
Mirza ʻAli, known as Nazim al-Tujjar of Qumshah, sends a letter and a telegram to Haj Muhammad Husayn Tajir [the merchant] Karzani from Isfahan, regarding the usurpation of the documents and belongings of the late Sayyid ʻAbd Allah and the complaint of his sister, Zahra Baygum, about her right of inheritance.
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Play in support of founding a girls school, 1911
Hunchakian party organized a play in the Mas‘udiyah Building to raise funds for a girls school. The play includes two acts; one is in Armenian (with a published Persian translation) and the other is a burlesque.
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Letter from Tayirah to Isabella Brittingham, 1909
The writer expresses her happiness in receiving the addressee's letter, and discusses the many problems for Baha’i followers in Iran due to lack of freedom; her belief in the Baha’i faith since she was twelve years old, and the mental and physical pressure imposed on her by her family for ten years because of her belief; and mentions that several of her family members, including her husband, converted to the Baha'i faith when they heard her words.
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On women's education, 1909
Written by [Muhammad Isma‘il] Munir Mazandarani
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Women's association event, 1910
A list of incomes and expenses of the charity event; the women's association thanks Iran-i naw and Sharq newspapers for printing the announcements for free, and criticizes Vaqt newspaper for their false representation of the association.
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From the census office, 1910
On the need to cooperate with the census office, and criticizing men who have refrained from mentioning the names of their female family members in the census
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